Liturgy
of the WordSolemnity of Our Lord
Jesus Christ the King
November 26, 2017 Cycle A
White priestly vestments symbolize purity and integrity of the
life of faith.
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Liturgical
Year Cycle A 2016-2017
Introductory Acts Of Worship
The Entrance Prayers:
On Sunday, usually a hymn praising God
is sung in place of reciting a Psalm from the Bible which invites us to
enter more deeply into the mystery of God's love for us. The recited
weekday Psalm expresses a youthful heart and spirit, delighted that we may come
before the living God.
Entrance Song
/ Entrance Psalm (Antiphon)
Entrance Song
Revelation 5:12; 1:6 The
Lamb who was slain is worthy to receive strength and divinity, wisdom and power
and honor: to him be glory and power for ever.
The Priest Approaches and Kisses the Altar: The altar is a symbol of Christ. In it are cut five crosses to recall the five wounds of Christ. The altar also represents the Church and has embedded in it the relics of her saints. The priest comes to the altar to celebrate the Sacrifice in the Church's name. Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.
Priest:
In the name of the Father, and of the Son, and of the Holy Spirit.
All:
Amen.
The Greeting: We are welcomed in God's name. Our response unites us to our neighbor, to the priest and to God. (The priest may select from several forms of greeting).
Priest: The
grace of our Lord Jesus Christ, and the love of god, and the communion of the
Holy Spirit be with you all.
All:
And with your spirit.
The Penitential Prayers:
We recognize our guilt for past sins,
express our sorrow for them, and ask that Mary, the angels, the saints, and our
brothers and sisters in Christ pray for the Lord God's mercy. (The priest
may select from several forms).
Priest: My brothers and sisters,
let us acknowledge our sins, and so prepare ourselves to celebrate the sacred
mysteries.
Priest / All: I confess to almighty God and to you, my brothers and
sister, that I have greatly sinned, in my thoughts and in my words, in what I
have done and in what I have failed to do, through my fault, through my fault,
through my most grievous fault, therefore I ask blessed Mary ever-Virgin, all
the Angels and Saints, and you, my brothers and sisters, to pray for me to the
Lord our God.
The Absolution:
Priest: May almighty God have
mercy on us, forgive us our sins, and bring us to everlasting life.
All:
Amen.
The Gloria: The Glory of God prayers have existed from the second century. They repeat the angels praise of God which heralded the birth of Christ on earth. Our praise is lifted again through the years as we rejoice at His coming as Lord, God, the most high Jesus Christ, who at Christmas took on our human nature while at the same time being the son of Man. This ancient hymn expresses our recognition of God's glory and love. It calls upon Christ as our holy and divine mediator, and the Holy Spirit who forever binds us together in God's love.
Priest and All: Glory to God in the highest, and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father. Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.
The Collect: The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.
Priest: Almighty ever-living God, whose will is to restore all
things to your beloved Son, the King of the universe, grant, we pray, that the
whole creation, set free from slavery, may render your majesty service and
ceaselessly proclaim our praise. Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit, one God, for ever
and ever.
Liturgy
of the Word
Christ is made known to us through the Old Testament which prepares us to recognize Him. In those days, God inspired men who spoke His message. Now, the New Testament Gospel reading announces His presence to us directly through His Son. Both readings bring God's message to us. Our responsibility is to respond.
The First Reading: From the Old Testament Book of the prophet Ezekiel
Ezekiel 34:11-12, 15-17
Thus says the Lord God: I myself will look after and tend my sheep. As a shepherd tends his flock when he finds himself among his scattered sheep, so will I tend my sheep. I will rescue them from every place where they were scattered when it was cloudy and dark. I myself will pasture my sheep; I myself will give them rest, says the Lord God.
The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal, but the sleek and the strong I will destroy, shepherding them rightly. As for you, my sheep, says the Lord God, I will judge between one sheep and another, between rams and goats.
Priest/Reader:
The Word of the
Lord.
All:
Thanks
be to God.
The Responsorial Psalm: This Psalm praising God, is a prayer to God, or recommends the practice of virtue. It is sung as an interlude between the scriptural readings. It provides yet another instructional setting and invites the assembly to imitate the cantor who sings a repeated response to the verses of an ancient Psalm many of which are attributed to King David. The verses are sung first by a cantor (song leader) accompanied by instruments, the refrain is sung by the people.
Psalm 23:1-2, 2-3, 5-6
Cantor: The Lord is my shepherd; there is nothing I shall want.
All: The Lord is my
shepherd; there is nothing I shall want.
Cantor: The Lord is my shepherd; I shall not want. In verdant
pastures he gives me repose.
All: The Lord is my
shepherd; there is nothing I shall want.
Cantor: Beside restful waters he leads me; he refreshes my soul. He
guides me in right paths for his name’s sake.
All: The Lord is my
shepherd; there is nothing I shall want.
Cantor: You spread the table before me in the sight of my foes; you
anoint my head with oil; my cup overflows.
All: The Lord is my shepherd; there is nothing I shall want.
Cantor: Only goodness and kindness follow me all the days of
my life; and I shall dwell in the house of the Lord for years to come.
All: The Lord is my shepherd; there is
nothing I shall want.
The Second Reading: Taken from the New Testament, often from a letter written by St. Paul.
Second Reading: 1 Corinthians 15:20-26, 28
Brothers and sisters: Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through man, the resurrection of the dead came also through man. For just as in Adam all die, so too in Christ shall all be brought to life, but each one in proper order: Christ the firstfruits; then, at his coming, those who belong to Christ; then comes the end, when he hands over the kingdom to his God and Father, when he has destroyed every sovereignty and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. When everything is subjected to him, then the Son himself will also be subjected to the one who subjected everything to him, so that God may be all in all.
The Alleluia: An ancient expression of joy anticipating the Lord's message we will hear in the Gospel.
Mark 11:9,10
Cantor: Alleluia!
Alleluia! Alleluia!
All: Alleluia!
Alleluia! Alleluia!
Cantor: Blessed is the he who comes in the name of the
Lord! Blessed is the kingdom of our father David that is to come!
All: Alleluia!
Alleluia! Alleluia!
The Gospel:
The Liturgy of the Word is completed
by the reading of the Gospel. Before its reading, the members of the
assembly trace the sign of the cross upon the forehead to indicate their mental
acceptance of the Truth, on the lips to indicate their readiness to announce it,
and over the heart to indicate their sincere desire to accept it into their
lives. The "Good News" of the Gospel tells that God's kingdom has come for
all to hear, accept, and announce to the world for its salvation. It is God
who is
speaking to us. Christ comes to teach us by the example of His life
and by His own words.
Priest: Cleanse my heart and my lips, almighty God, that I may worthily proclaim your
holy Gospel. Through the words of the Gospel may our sins be wiped away.
Priest: The Lord be with you.
All: And
with your spirit.
Priest/Deacon: A
reading from the holy Gospel according
to Matthew.
All: Glory
to you, Lord.
The Gospel: Matthew 25:31-46
Matthew wrote to show that Christ
was the
Messiah and fulfilled the Jewish prophecies.
Jesus said to his
disciples: “When the Son of Man comes in his glory, and all the angels with him,
he will sit upon his glorious throne, all the nations will be assembled before
him. And he will separate them one from another, as a shepherd separates the
sheep from the goats. He will place the sheep on his right and the goats on his
left. Then the king will say to those on his right, ‘Come, you who are blessed
by my Father. Inherit the kingdom prepared for you from the foundation of the
world. For I was hungry and you gave me food, I was thirsty and you gave me
drink a stranger and you welcomed me, naked and you clothed me, ill and you
cared for me, in prison and you visited me.’ Then the righteous will answer him
and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you
drink? When did we see you a stranger and welcome you, or naked and clothe
you? When did we see you ill or in prison, and visit you?’ And the king will
say to them in reply, ‘Amen, I say to you, whatever you did for one of the least
brothers of mine, you did for me.’ Then he will say to those on his left,
‘Depart from me, you accursed, into the eternal fire prepared for the devil and
his angels. For I was hungry and you gave me no food, I was thirsty and you
gave me no drink, a stranger and you gave me no welcome, naked and you gave me
no clothing, ill and in prison, and you did not care for me.’ Then they will
answer and say, ‘Lord, when did we see you hungry or thirst or a stranger or
naked or ill or in prison, and not minister to your needs?’ He will answer
them, ‘Amen, I say to you, what you did not do for one of these least ones, you
did not do for me’ And these will go off to eternal punishment, but the
righteous to eternal life.”
Priest/Deacon: The Gospel of the Lord.
All: Praise
to you, Lord Jesus Christ.
The Priest's Sermon:
The priest develops, explains, and comments upon the Master's words,
so our minds may be
enlightened, and our
hearts enriched.
(A priestly reflection upon this Gospel)
Profession of Faith: We state in the Nicene Creed the principles of our faith in precise and definite terms.
All: I believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen. I believe in one Lord, Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look for the resurrection of the dead and the life of the world to come. Amen.
General Intercessions: We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world. The response of all to each intercession: Lord, hear our prayer.
All: Lord, hear our prayer.
The Liturgy of the Eucharist
Gifts of bread and wine
symbolizing ourselves are presented to the priest who will offer them to God the
Father. Through the Holy Spirit, they will become the Body and Blood of
Jesus Christ whom we receive in Holy Communion. Jesus unites Himself with
us for our spiritual nourishment and strength. Today, when individuals do
not present their own personal offerings of bread and wine, the monetary contribution
symbolizes the material of their united sacrifice. The priest makes and
offering of the bread and wine to God.
Preparation of the Bread and Wine:
Priest: Blessed are you, Lord God of all creation,
for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of
life.
All: Blessed be God for ever.
Priest: By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to share in our humanity.
Priest: Blessed are you, Lord God of all creation, for through your goodness we have
received the wine we offer you; fruit of the vine and work of human hands it will become our spiritual drink.
All: Blessed be God for ever.
Priest: With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this day be pleasing to you, Lord God.
The Priest's Hands are Washed: This act was traditionally necessary because the priest handled the various gifts presented by the people. Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul. Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.
Priest: Wash
me o Lord, from my iniquity and cleanse me from my sin.
Pray, brethren, that
my sacrifice and yours may be acceptable to God, the almighty Father.
All: May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.
Prayer over the Gifts: Speaking in our name, the priest asks the Father to accept the gifts we offer through him.
Priest: As we offer you, O Lord, the sacrifice by which the human race is reconciled to you, we humbly pray that your Son himself may bestow on all nations the gifts of unity and peace. Through Christ our Lord.
Eucharistic Prayer: (Number Three: The priest may select from several forms).
Priest: The Lord be with you.
All: And
with your spirit.
Priest: Lift up your hearts.
All: We lift them up to the Lord.
Priest: Let us give thanks to the Lord, our God.
All: It is right
and just.
Preface Prayer:
It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God.
For you anointed your Only Begotten Son, our Lord Jesus Christ, with the oil of gladness as eternal Priest and King of all creation, so that, by offering himself on the altar of the Cross as a spotless sacrifice to bring us peace, he might accomplish the mysteries of human redemption and, making all created things subject to his rule, he might present to the immensity of your majesty as eternal and universal kingdom, a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love and peace.
And so, with Angels and Archangels, with Thrones and Dominions, and with all the hosts and Powers of heaven, we sing the hymn of your glory, as without end we acclaim:
Priest / All: Holy, Holy, Holy Lord, God of power and might, Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.
Priest: You are indeed Holy, O Lord, and all you have created rightly gives you praise, for through your Son our Lord Jesus Christ, by the power and working of the Holy Spirit, you give life to all things and make them holy, and you never cease to gather a people to yourself, so that from the rising of the sun to its setting a pure sacrifice may be offered to your name.
Therefore, O Lord, we humbly implore you: by the same Spirit graciously make holy these gifts we have brought to you for consecration, that they may become the Body and Blood of your Son our Lord Jesus Christ, at whose command we celebrate these mysteries.
The priest repeats the words which
Christ used at his Last Supper when He changed the bread into His Body and the
wine into His Blood. His Body and Blood are truly present but under the
appearance of bread and wine. The death of Christ is prolonged in each of
those who receive Him worthily. We apply His death to ourselves so that we
may share His glory. This moment is the most solemn on earth because it is
Divine act which enables us to apply to ourselves the Cross which Christ
willingly took upon Himself.
We are called to die to
sin and lift our very selves to God so that we become changed; to do as God
would have us do, to become what God
would have us become. Our own little cross can lift us into union with
Christ's Cross so we may earn the joys of everlasting happiness with God the
Father.
The Lord's Supper: For on the night he was betrayed he himself took bread, and, giving you thanks, he said the blessing, broke the bread and gave it to his disciples, saying:
Take this, all of you, and eat of it, for this is my Body, which will be given up for you.
In
a similar way, when supper was ended, he took the precious chalice in his holy
and venerable hands, and once more giving you thanks, he said the blessing and
gave the chalice to his disciples, saying:
Take this, all of you, and drink from it, for this is the chalice of my Blood, the Blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins. Do this in memory of me.
Memorial Acclamation: (The priest may
select from several forms).
Priest: The
mystery of faith.
Priest
/ All: When we eat this Bread and drink this Cup, we proclaim
your Death, O Lord, until you come again.
Therefore, O Lord, as we celebrate the memorial of the saving Passion of your Son, his wondrous Resurrection and Ascension into heaven, and as we look forward to his second coming, we offer you in thanksgiving this holy and living sacrifice.
Look, we pray, upon the oblation of your Church and, recognizing the sacrificial Victim by whose death you willed to reconcile us to yourself, grant that we, who are nourished by the Body and Blood of your Son and filled with his Holy Spirit, may become one body, one spirit in Christ.
May he make of us an eternal offering to you, so that we may obtain an inheritance with your elect, especially with the most Blessed Virgin Mary, Mother of God, with Blessed Joseph her spouse, with your blessed Apostles and glorious Martyrs with Saint ____, and all the Saints, on whose constant intercession in your presence we rely for unfailing help.
May this Sacrifice of our reconciliation, we pray, O Lord, advance the peace and salvation of all the world. Be pleased to confirm in faith and charity your pilgrim Church on earth, with your servant, _____ our Pope and ____ our bishop, the Order of Bishops, all the clergy, and the entire people you have gained for your own.
Listen graciously to the prayers of this family, whom you have summoned before you: in your compassion, O merciful Father, gather to yourself all your children scattered throughout the world.
To our departed brothers and sisters and to all who were pleasing to you at their passing from this life, give kind admittance to your kingdom. There we hope to enjoy for ever the fullness of your glory through Christ our Lord, through whom you bestow on the world all that is good.
Doxology
Prayer of Praise:
Through
him, with him, and in him, O God, almighty Father, in the unity of the Holy
Spirit, all glory and honor is yours, for ever and ever.
All: Amen.
Communion Rite
In the Liturgy of the Eucharist, we
symbolically offer ourselves to the Lord through the gifts of bread and wine.
At the Consecration, we offer our very lives to be united the God the Father
through the Cross of Christ. In Communion, we find that we have not died
at all, but have come to life. We have surrendered ourselves to God
through His Divine Son, Jesus Christ. In return become ennobled and
enriched. We give up time and we get eternity, we give up our sin and we
receive grace, we surrender our self-will and receive the strength of the Divine
Will, we give up ourselves and we receive everything. For the Son of God
says to us that unless we receive Him we shall not have Divine life in us.
But it is not really we who receive Christ as it is Christ who receives us,
bringing us into Himself.
God makes His Cross the very means
of our salvation and our life. While we have crucified Him, His eternal
love cannot be extinguished. Christ willed to give us the very life we
crucified in our Redemption, the Consecration of Holy Thursday into Communion,
His death into our everlasting life.
The Lord's
Prayer:
Priest:
At the Savior's command and formed by divine teaching we dare to say:
Priest and
All: Our
Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be
done on earth as it is in
heaven. Give us this
day our daily bread; and forgive us our trespasses as we forgive those who
trespass against us; and lead us not into temptation, but deliver us from evil.
Priest: Deliver us, Lord, we pray, from every evil,
graciously grant peace in our days, that, by the help of your mercy, we may be
always free from sin and safe from all distress, as we await the
blessed hope and the coming of our Savior, Jesus Christ.
All: For the kingdom, the power,
and the glory are yours, now and for ever.
Prayer for Peace:
Priest: Lord
Jesus Christ, you said to your apostles: I leave you peace, my peace I give you.
Look not on our sins, but on the faith
of your Church, and grant us peace and unity of your kingdom where you live for
ever and ever.
All: Amen.
Priest: The peace of the Lord be with
you always.
All: And with your spirit.
Priest: Let us offer each other the sign of peace.
Priest: May this mingling of the body and blood of our Lord
Jesus Christ bring eternal life to us who receive it.
Breaking of the Bread:
Priest and All: Lamb of God, you take away the sins of the
world, have mercy on us.
Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, grant us peace.
Communion of the Priest:
Priestly Preparation: Lord
Jesus Christ, Son of the living God, who, by the will of the Father and the work
of the Holy Spirit, through your Death gave life to the world, free me by this,
your most holy Body and Blood, from all my sins and from every evil: keep me
always faithful to your commandments, and never let me be parted from you.
Priest: Behold
the Lamb of God who takes away the sins of the world. Blessed are
those who are called to his supper.
Priest and All: Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.
Priest: May the Body of Christ keep me safe for eternal life.
May the Blood of Christ keep me safe for eternal life.
Communion Antiphon:
Psalm 29:10-11
Priest: The Lord sits as King for ever. The Lord will
bless his people with peace.
Communion of the Faithful:
Priest:
The Body of Christ.
The Faithful: Amen.
Priest/Deacon/
Extraordinary Eucharistic Minister:
The Blood of Christ.
The Faithful: Amen.
Cleansing of the Vessels:
Priest: What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.
Prayer after Communion:
Priest: Let us pray.
Priest: Having received the food of immortality, we ask, O
Lord, that, glorying in obedience to the commands of Christ, the King of the
universe, we may live with him eternally in his heavenly Kingdom. Who
lives and reigns for ever and ever.
All: Amen.
Concluding Rite
Priest: The Lord be with you.
All: And
with your spirit.
Priest: Bow your heads and pray for God's blessing.
Dismissal Prayer:
Priest: May God, the source and
origin of all blessing, grant you grace, pour out his blessing in abundance, and
keep you safe from harm throughout the year.
All: Amen.
Priest: May he give you integrity in the faith, endurance in
hope, and perseverance in charity with holy patience to the end.
All: Amen.
Final Blessing:
Priest: And may the blessing of almighty God, the Father, and
the Son, and the Holy Spirit, come down on you and remain with you for ever.
All: Amen.
Dismissal:
Priest: Go forth, the Mass is
ended.
All: Thanks be to God.
O my Jesus, forgive us our sins.
Save us from the fires of hell.
Lead all souls to heaven,
especially those in most need of your mercy.